Ir al menú de navegación principal Ir al contenido principal Ir al pie de página del sitio

Artículos

Vol. 1 Núm. 1 (2001): julio-diciembre, 2001

Latino Immigrants and their Perceptions of Religious Institutions: Cubans, Salvadorans and Guatemalans in Phoenix, Arizona

DOI
https://doi.org/10.17428/rmi.v1i1.1296
Publicado
2017-06-30

Resumen

Basado en trabajo de campo cualitativo y entrevistas con 54 inmigrantes, este artículo compara el lugar que ocupan las instituciones religiosas en las vidas de los inmigrantes guatemaltecos, salvadoreños y cubanos en Phoenix, Arizona. La iglesia siempre ha ocupado un lugar destacado en las vidas de los inmigrantes, pero no todos —ni siquiera todos los latinos— comparten las mismas visiones y experiencias. Las diferencias más notables se presentan entre los cubanos, por un lado, y los salvadoreños y guatemaltecos, por otro. Este ensayo muestraque para los inmigrantes el lugar de las instituciones religiosas y sus actividades están íntimamente ligados a los contextos de salida en sus países de origen y de destino en los Estados Unidos. ABSTRACTBased on qualitative fieldwork and interviews with 54 immigrants, this article compares the place that religious institutions occupy in the lives of Guatemalan, Salvadoran, and Cuban immigrants in Phoenix, Arizona. The church has always occupied a prominent place in the lives of immigrants, but not all groups —not even all Latinos— share the same views or experiences. The sharpest differences are between the Cubans, on the one hand, and the Salvadorans and Guatemalans, on the other. This article demonstrates that, for immigrants, the place of religious institutions and their activities are intimately linked to the broader contexts of exit from their countries of origin and arrival in the United States.

Imagen de portada

Palabras clave

  • migración internacional
  • iglesia
  • religión
  • América Latina
  • Phoenix

Cómo citar

Menjívar, C. (2017). Latino Immigrants and their Perceptions of Religious Institutions: Cubans, Salvadorans and Guatemalans in Phoenix, Arizona. Migraciones Internacionales, 1(1), 65–88. https://doi.org/10.17428/rmi.v1i1.1296

Citas

  1. Bastian, Jean Pierre, Breve historia del protestantismo en América Latina, Mexico City, Casa Unida de Publicaciones, S. A. (CUPSA), 1986.
  2. Berger, Peter, The Sacred Canopy: Elements of a Sociological Theory of Religion, Garden City (N.Y.), Doubleday and Company, 1967.
  3. Berger, Peter, and Thomas Luckmann, The Social Construction of Reality: A Treatise in the Sociology of Knowledge, Garden City (N.Y.), Doubleday and Company, 1966.
  4. Bonome-Moreno, Pedro, Gustavo Véliz-Olivares, and Zeida Sánchez-Alvisa, “Social Functions and Evolution of Catholicism in Cuban Society”, in Social Compass, 42 (2), 1994, pp. 225-71.
  5. Courcy, Raymond, “La paroisse et la modernité: Lieu fondateur et arguments actualisés”, in Archives de Sciences Sociales des Religions, 107, 1999, pp. 21-39.
  6. Dolan, Jay P., and Allan Figueroa Deck, S.J. (eds.), Hispanic Catholic Culture in the U.S.: Issues and Concerns, Notre Dame, Indiana (The Notre Dame History of Hispanic Catholics in the U.S.), University of Notre Dame Press, 1994.
  7. Dolan, Jay P., and Gilberto M. Hinojosa (eds.), Mexican Americans and the Catholic Church: 1900-1965, Notre Dame, Indiana (The Notre Dame History of Hispanic Catholics in the U.S.), University of Notre Dame Press, 1994.
  8. Dolan, Jay P., and Jaime R. Vidal (eds.), Puerto Rican and Cuban Catholics in the U.S.: 1900-1965, Notre Dame, Indiana (The Notre Dame History of Hispanic Catholics in the U.S.), University of Notre Dame Press, 1994.
  9. Ebaugh, Helen Rose, and Janet Saltzman Chafetz, Religion and the New Immigrants: Continuities and Adaptations in Immigrant Congregations, Walnut Creek (Calif.), Altamira Press, 2000.
  10. Garelli, Franco, “Choix des appartenances et mobilité territoriale des croyants en Italie”, in Archives de Sciences Sociales des Religions, 107, 1999, pp. 41-53.
  11. Gaskell, Newton J., “Rethinking Protestantism and Democratic Consolidation in Latin America”, in Sociology of Religion, 58, 1997, pp. 69-91.
  12. Gleason, Philip, “Immigration, Religion, and Intergroup Relations: Historical Perspectives on the American Experience”, in Donald L. Horowitz and Gérard Noiriel (eds.), Immigrants in Two Democracies: French and American Experience, New York, New York University Press, 1992, pp. 167-87.
  13. Herberg, Will, Protestant, Catholic, Jew: An Essay on American Religious Sociology, 2d ed., Garden City (N.Y.), Anchor, 1960.
  14. Janowitz, Morris, Thomas W.I. on Social Organization and Social Personality: Selected Papers, edited and with an introduction by Morris Janowitz, Chicago, University of Chicago Press, 1966.
  15. Jerez, César, “Processes sociaux, democratization et eglise catholique en Amerique centrale: perspective d’une decennie”, in Archives des Sciences Sociales des Religions, 42 (Jan-Mar), 1997, pp. 47-62.
  16. Kim, Kerry J., “The Role of Korean Protestant Immigrant Church in the Acculturation of Korean Immigrants in Southern California”, Ed.D. Dissertation, University of Southern California, 1991.
  17. Kim, Young-Il, “The Correlation Between Religiosity and Assimilation of First- Generation Korean Immigrants in the Chicago Metropolitan Region”, Ph.D. Dissertation, Loyola University of Chicago, 1994.
  18. Levitt, Peggy, “Local-Level Global Religion: The Case of U.S.-Dominican Migration”, in Journal for the Scientific Study of Religion, 37 (1), 1998, pp. 74-89.
  19. Menjívar, Cecilia, “Religious Institutions and Transnationalism: A Case Study of Catholic and Evangelical Salvadoran Immigrants”, in International Journal of Politics, Culture and Society, 12 (4), 1999, pp. 589-612.
  20. ———, Fragmented Ties: Salvadoran Immigrant Networks in America, Berkeley, University of California Press, 2000.
  21. ———, Religion and Immigration in Comparative Perspective: Salvadorans in Catholic and Evangelical Communities in San Francisco, Washington, D. C., and Phoenix (n.d.) Nodal, Roberto, “The Black Man in Cuban Society from Colonial Times to the Revolution”, in Journal of Black Studies, 16 (3), 1986, pp. 251-267.
  22. Pérez, Lisandro, “Cuban Catholics in the United States”, in Jay P. Dolan and Jaime R. Vidal (eds.), Puerto Rican and Cuban Catholics in the U.S.: 1900-1965, Notre Dame, Indiana (The Notre Dame History of Hispanic Catholics in the U.S.), University of Notre Dame Press, 1994, pp. 147-208.
  23. Portes, Alejandro, and Rubén G. Rumbaut, Immigrant America, 2d ed., Berkeley, University of California Press, 1996.
  24. Pulido, Alberto López, “Relazioni etniche nella chiesa cattolica Americana”, in Religioni e Società, 21, 1995, pp. 48-63.
  25. Skip, Emily,. “Race and Place in the Adaptation of Mariel Cuban Exiles”, in International Migration Review, 35 (Summer), 2001, pp. 449-71.
  26. Skop, Emily, and Cecilia Menjívar, “Phoenix: The Newest Latino Immigrant Gateway?”, in Association of Pacific Coast Geographers Yearbook, 63, 2001, pp. 1-14.
  27. Smith, Michael P., and Bernadette Tarallo, California’s Changing Faces: New Immigrant Survival Strategies and State Policy, Berkeley (Calif.), California Policy Seminar, 1992.
  28. Smith, Timothy L., “Religion and Ethnicity in America”, in American Historical Review, 83, 1978, pp. 1155-85.
  29. Tweed, Thomas A., Our Lady of the Exile: Diasporic Religion at a Cuban Catholic Shrine in Miami, New York, Oxford University Press, 1997.
  30. Warner, R. Stephen, “Work in Progress toward a New Paradigm for the Sociological Study of Religion in the United States”, in American Journal of Sociology, 98, 1993, pp. 1044-93.
  31. Warner, R. Stephen, and Judith G. Wittner (eds.), Gatherings in diaspora: Religious Communities and the New Immigration, Philadelphia, Temple University Press, 1998.

Artículos similares

1 2 3 > >> 

También puede {advancedSearchLink} para este artículo.